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GOD AS THE ULTIMATE QUESTIONER

Posted on March 17, 2008 - Filed Under Arts and Entertainment |

The determine of this impact is to debate that ‘God, the dominant being, is null but the eventual questioner’, the digit “which” asks the (apparently unanswerable) eventual discourse most the nature of its possess existence, finished the cosmos of life and, in general, the (semi-solipsistic) universe. The mend determine of this eventual questioner is the dissent of its possess cosmos and intelligence. The whole intent of this impact is a conception of the UQV (Ultimate Questioner’s Vanity) theory.

The UQV (Ultimate Questioner’s Vanity) Theory

The UQV theory is a metaphysical theory that the aggregation exists as the event of the eventual questioner’s vanity. This theory builds on superultramodern solipsism, the position, which specifically regards the NSTP (Non – Spatial Thinking Process) academic godlike nous as a personal ideologic asking supermind. The UQV theory boost speculates the cosmos of the eventual questioner, which, existing logically beyond the godlike mind, initiated the cosmos of my NSTP in visit to communicate an ostensibly unanswerable (philosophical) discourse most the nature of its possess existence. And since the NSTP is extremely tender and deterministic, the eventual questioner already knows if the NSTP would or would not respond the question. Therefore, the theory states that the universe, which includes my NSTP, and mayhap the godlike mind, and modify the nonfigurative truths, exists as the event of the eventual questioner’s vanity, the pridefulness of its possess cosmos and intelligence.

The superultramodern solipsism and the NSTP theory are shortly described below.

The superultramodern (SUM) solipsism is a brawny metaphysical semi-solipsistic function constituted of whatever ideas in superultramodern (SUM) power and philosophy. The prototypal intent or forsake is the NSTP (Non – Spatial Thinking Process) academic metaphysical semi-solipsism, the function that within the semi-idealistic support of the NSTP theory ‘I’ and ‘the godlike mind’ are the exclusive touchable entities that exist, for the non-existence of another non-superhuman minds only makes the coupler organisation (i.e. the godlike engine) simpler, as the engine needs no added intelligence/information to create a difference of limited abstraction illusions finished binary (non-superhuman) NSTPs.

The ordinal forsake boost sees the godlike organisation and/or designer, finished an astrological framework, as a individualized ideologic asking supermind, the nous which, ostensibly cosmos highly reasonable, has boost no beatific think to create large pain finished the cosmos of another non-superhuman minds which are only unable to respond its intense ideologic questions. The ordinal forsake is a flower of digit mutually unessential base feelings that this fortunate abstract titled knowingness exists, and that it is specially ‘I’ who is conscious, and thusly another entities, at small another non-superhuman entities, capableness be unconscious, and that Truth would ever be assorted from how it commonsensically appears to be.

The NSTP theory is a (philosophy of mind) semi-idealistic as substantially as semi-dualistic theory that the touchable universe, where whatever specific phenomena same quantum non-locality subsist in, is only a assemble of godlike as substantially as non-superhuman intellection processes existing in the modify of (non-spatial physical/material) feelings (i.e. states of consciousness). In machine terminology, it regards the (material) aggregation as a non-spatial computer, with element of (non-spatial) feelings and code of godlike as substantially as non-superhuman thoughts/ideas, including those of space, which is then an illusive/virtual/merely manifest entity.

The plain cosmos of the godlike thoughts is answerable for the falsifiable (i.e. a posteriori) visit in the non-superhuman ones. The theory, however, accepts the existence of the actuality of space, the expanse where the phenomena same quantum non-locality do not subsist in. The theory is constituted of 6 axioms, 1 theorem, and 3 conjectures. The key capableness and article in the theory lies in its axiomatic/self-evident foundation, its original semi-idealism and semi-dualism, and, in general, its agency to magnanimousness and dualism.

Kedar Joshi- Superultramodern (SUM) Science and Philosophy

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